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Friday, 17 March 2023

New York Mayor: Lack of faith is biggest challenge for NYC

New York Politics

Mayor Adams wants NYC to be a ‘place of God,’ calls on faith leaders and NYers to pitch in

Mayor Adams wants NYC to be a 'place of God,' calls on faith leaders and  NYers to pitch in – New York Daily News

Mayor Adams called on New Yorkers to transform the city into “a place of God” Thursday — the latest in a series of faith-based remarks that have defied conventions set by his City Hall predecessors.

Adams, who was speaking at a faith-based summit on mental health, posed much of his speech in the form of questions that boiled down to one focal point: How does one reshape New York City into a place that exudes an aura of faith and God?

“How do we take a city that is the center of the power of America and turn it into a city, when you enter it, everyone sees faith and sees God?” the mayor said during Thursday’s confab, held at Columbia University’s Teachers College. “Our challenge is not economics. Our challenge is not finance. Our challenge is faith. People have lost their faith.”

Mayor Eric Adams speaks at the Greater Allen A.ME. Cathedral of New York on Sunday, January 9, 2022.

Adams’ latest comments on the subject of God and belief come two weeks after he stirred up controversy when he declared he doesn’t believe in the separation of church and state, a perspective he clarified days later by saying that “government should not interfere with religion, and religion should not interfere with government.”

Since making those statements, he’s taken more than one question from reporters on the topic, has floated the idea of encouraging spiritual exchanges between houses of worship, and on Wednesday, during an appearance at a gun violence summit hosted by national faith leaders, he called on clerics to be part of a “major recruitment campaign” to get young people to become police officers.

“We should be part of the rallying call of having good, God-fearing young men and women play this awesome role of public safety in our city,” he said at that event.

Front page of the New York Daily News for March 1, 2023: In speech to faith leaders, Adams dismisses need to separate church and state. Mayor Adams, speaking Tuesday (above), made comments that could be at odds with the established constitutional provisions separating religion and government.

The mayor’s most recent predecessors — former Mayors Bill de Blasio and Michael Bloomberg — were typically more restrained when speaking on faith and rarely detailed their own personal experiences with religion.

Adams, who was raised in the Church of God in Christ, a Pentecostal denomination, has offered a different approach and drawn criticism in the process. Donna Lieberman, the executive director of the New York Civil Liberties Union, said earlier this month that his remarks continued “to raise concerns that he doesn’t respect the separation of church and state.”

Thursday’s comments on faith in Manhattan’s Morningside Heights were broad in scope — and more personal than some of his previous statements.

Adams described his childhood and how his mother, who died weeks before his inauguration, would emphasize the importance of people feeling and seeing God when they walked into their home.

“Mommy used to say to the six of us, she says, ‘When people walk into this house, do they feel God? Do they see God? Do they feel the energy of God?’” he said. “So here’s my question. Our home is New York City. When people walk into this city, when they get off the bus, when the asylum seekers come in, when they enter the city for the first time at JFK or Amtrak — do they feel God?”

New York City Mayor Eric Adams host the annual Interfaith Breakfast at the New York Public Library on Tuesday, February 28, 2023.

Adams attempted to then answer his own question with another rhetorical flourish pointed at the asylum seeker crisis he’s struggled to address since last year and the city’s continuing homelessness dilemma.

“If this was a home of God, we would not be asking the question, what are we going to do with our asylum seekers,” he said. “If this was a home of God, we would not be asking the question of what are we doing with the young men and women who are growing up in homeless shelters that have not even seen someone come in and minister to them.”

Adams has repeatedly called on the federal government to pony up more cash to house and provide other services for the more than 40,000 migrants who’ve come to the city since last year seeking asylum. And earlier this week, he approved a form of ministry, albeit secular, for people living in homeless shelters in the form of a law that now requires the city to provide mental health services to women and children living in family homeless shelters.

But other, broader issues, he suggested on Thursday, remain unresolved.

He said he’s fearful of what’s happening in the city and in the country as a whole — and pointed to the easy access children have to cannabis products, cosmetic surgery and phone-based apps like TikTok as bellwethers which show the country is moving in the wrong direction.

Adams, who’s railed against social media repeatedly, pointed to China’s approach to TikTok as one that’s superior to the one now being taken in the United States.

“They don’t allow the TikTok that our children are looking at. They don’t allow it in China. They only have education TikTok. Our babies are waking up every day in the morning, on their way to school, stopping into stores and bodegas and buying gummy bears and Skittles laced with cannabis and sitting inside the classroom,” he said. “We are seeing the erosion of the foundation of our future.”

LINK:  https://www.nydailynews.com/news/politics/new-york-elections-government/ny-mayor-adams-wants-nyc-to-be-place-of-god-20230316-fwn4bzllubeprpfwplzaqoptym-story.html

New York Daily News

Wednesday, 15 March 2023

GOD 4 SPORT

30-win Oral Roberts primed for another NCAA Tournament run: 'God is good'

College basketball fans may be in for a treat.

Two of the hottest teams in the country are set for a showdown in the 2023 men’s basketball NCAA Tournament, as No. 12-seed Oral Roberts (30-4) will clash with No. 5-seed Duke (26-8) on Thursday evening in one of the most intriguing matchups of the first round.

The Blue Devils have won nine in a row, including three in three days to capture the ACC Tournament title. Not to be outdone, the Golden Eagles won the most games in school history, went undefeated in conference play and have come out victorious in their last 17 contests, the last three coming in the Summit League Tournament to guarantee their spot in the field of 68.

After capturing the Summit League title last week with a 92-58 drubbing of North Dakota State, Oral Roberts’ sixth-year head coach Paul Mills had one thing on his mind as he opened his postgame press conference.

“God is good,” he said. “We are thankful. I’m thankful that I get to coach these guys, and they made shots tonight. I got an incredible group of guys.”

Neither Mills nor his Golden Eagles are strangers to March success, as college basketball fans remember well Oral Roberts’ incredible run to the Sweet 16 as a No. 15 seed two years ago. Mills led that team to a 75-72 OT win against No. 2-seed Ohio State in the first round, followed by an 81-78 victory over No. 7-seed Florida in the second. They fell just short of an Elite Eight berth in a 72-70 defeat to No. 3-seed Arkansas.

Five players from that unforgettable team are still on this year’s roster, including senior leader and ORU’s leading scorer, Max Abmas (22.3 ppg). He was relied on heavily in 2021, and this season has been no different. Abmas, who has been known to post on social media about his faith in God, indicated on Instagram that he was placing his trust in God’s timing before his final season in Tulsa, Oklahoma.


Abmas, Mills and others in the Golden Eagles program feel free to share about their faith openly at Oral Roberts, a private evangelical university founded in 1963 by the famous evangelist of the same name.

“As a globally recognized, Holy-Spirit-empowered university, we develop whole leaders for the whole world through a unique Whole Person education,” the school’s website says. “Students come to ORU not to ‘stay’ in their faith but to GROW in faith and to become the Spirit-empowered leaders they are called to be.”

In October 2021, Mills was a guest on the Sports Spectrum Podcast and he discussed his team’s memorable March Madness run, the lessons he’s learned along the way, and the platform he has to share about his faith in Christ.

“My job is to empty [my cup] and to make sure that I’m invested and I’ve poured into those guys and loved those guys, and those guys have no doubt,” Mills said. “Like, ‘Not only was he organized and passionate, but he loved us. That dude emptied his cup.’ … It’s my job to empty my cup. I just want to show up every day, love my guys, invest in my guys and empty my cup.”

Raised in Aldine, Texas, the son of a preacher, Mills learned from an early age that coaching combined his love for basketball and his love for serving others in Christ. It was the perfect fit for him. After 14 years as an assistant to Scott Drew at Baylor, Mills was handed the reigns at Oral Roberts.

“We always knew there was a sovereign God who presented opportunities, and it was our job (to speak the Gospel),” Mills said on the podcast. “Matthew tells us, ‘Let your light shine before men, so that they may praise your Father who is in Heaven.’ We just wanted to be light, and if ever we were given the opportunity, we wanted to make sure that glory was given in the right way and to the right Person.”

With the media attention that comes from an NCAA Tournament bid and a matchup against the powerhouse Blue Devils, Mills hopes for many more opportunities to share the Good News of Jesus. The first-round game is set to tip off at 7:10 p.m. ET on Thursday from the Amway Center in Orlando, Florida. The winner will face either Tennessee or Louisiana on Saturday.

LINK:  https://sportsspectrum.com/sport/basketball/2023/03/14/oral-roberts-ncaa-tournament-god-good/

SPORTS&SPECTRUM

From stress to rest Part II

   Remember God's Faithfulness

Remember the faithfulness of God

Published: Sunday | March 12, 2023 | 12:15 AM

Stress, anxiety, and worry accomplish and solve nothing. The Bible tells us, “An anxious heart weighs a man down...” (Proverbs 12:25, NIV). It’s like pushing the gas pedal on a car while it remains in park. It revs up the engine and makes a lot of noise but goes nowhere. Ongoing unhealthy stress produces negative effects in our lives such as:

• Physical issues like headaches, muscle tension and aches, restlessness, high blood pressure, upset stomach and nausea, tiredness, fatigue, and sleep disorders. Stress leading to anxiety has been linked to six of the leading causes of death.

• Physical health problems like heart disease, cancer, lung ailments, accidents, and cirrhosis of the liver.

• Emotional issues such as fear, anger, being constantly irritated, sadness, depression, and a general feeling of being overwhelmed resulting in panic attacks and sometimes prompting suicide.

Some of us need to take this stress thing in hand. The good news is that Jesus wants to restore our lives. He said: “Come to me, all you who are weary and burdened, and I will give you rest.” Matthew 11:28 (NIV). God gives us rest from our stress as a gift.

There’s a distinct difference between what Jesus offers us and what the current modern thinking offers us. In this era much of what is offered for stress enables us to cope a little better with it. Exercise for example, will help us cope, and while we should exercise, it doesn’t offer a cure for the stress. Proper diet will also make life better but it’s not a cure. It’s like constantly taking medication but never being cured. Jesus said, “I will give you rest”; in Christ there is a place that we can find peace even when things are not going right. Jesus said, “Peace I leave with you; my peace I give you. I do not give to you as the world gives.” John 14:27 (NIV). He can give us a peace that the world cannot manufacture.

When feelings of overwhelm and stress come, regardless of the source, the first thing we need to do is to remember the faithfulness of God. We often underestimate the power of doing this. God has been faithful in unprecedented ways to all of us at one time or the other. There were situations in our past that were impossible and should have ended our lives, our futures, or our careers, but God stepped in. We’re so practiced at allowing our present circumstances to cast shade on the goodness of God in the past, that we need to deliberately remind ourselves. We are too practiced at forgetting, too practiced at looking at the glass as half empty instead of half full, and too practiced at forgetting the miracles God has done in our lives. Choose to remember the faithfulness of God.

King David, when under stress said: “Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise Him again — my Saviour and my God! … each day the LORD pours His unfailing love upon me…” Psalm 42:5 and 8a (NLT). David practised recounting God’s faithfulness. If He did it before, He will do it again. Praise and thanksgiving are keys to breakthrough. God is enthroned on the praises of His people. When we start to praise, it invites His presence into our situation and brings us peace.

Recognise that the God who saved you before will save you again. The Lord is enthroned in our praises and the answer to the thing causing us stress is in Him.

LINK:  https://jamaica-gleaner.com/article/news/20230312/remember-faithfulness-god

Monday, 13 March 2023

HEALING GOD

Bible & Theology

Why Does God Restore Job?

 
Editors’ note: 

Take part in TGC’s Read the Bible initiative, where we’re encouraging Christians and churches to read together through God’s Word in a year.

As a young boy, I watched my grandmother die from cancer. I remember vividly her hair slowly falling out from chemo, her body emaciated as it succumbed to the disease, and the nurse comforting me as I crumpled into a ball outside the door where she took her last breath. I remember even more vividly her singing “Amazing Grace” and speaking about God’s faithfulness during the whole ordeal.

It took decades to understand what my grandmother was teaching me those last few months of her life: humans are humans and God is God. Our place is to trust him, not to try to be him.

The book of Job teaches us the same lesson. Why does God restore Job? I won’t bury the answer: God is God and he does what he wants. He wants to restore Job. This is what the entire book drives at. Job’s restoration rests completely on God’s sovereignty and nothing Job (or anyone else) does.

When we reach the book’s final eight verses—after more than 41 chapters of dense poetry—we’re at risk of missing this point. At first read, we may think the book of Job is about suffering. This theme does play a significant role in Job’s narrative, but ultimately Job’s suffering and the long diatribes about what causes suffering, who should experience it, and how to avoid it are just vehicles to deliver the book’s larger theological message.

The real issue Job, his friends, and we today must face is that humans cannot control—or even influence—God.

Job Doesn’t Deserve Suffering

We know Job is a sinner (Rom. 3:23), but the book’s prologue sets readers up to be shocked at what unfolds, for it introduces Job as “a man of complete integrity, who feared God and turned away from evil” (1:1, CSB). Verse 3 recounts Job’s enormous wealth and seems to imply it results from Job’s uprightness—an interpretation consistent with the blessings for obedience described in God’s covenant with Israel (Deut. 28:1–14).

The real issue Job, his friends, and we today must face is that humans cannot control—or even influence—God.

Job isn’t privy to God’s assessment of his character or the conversation between Yahweh and the adversary in chapter 1. But his primary complaint throughout the book is that he doesn’t deserve to suffer as he is because he’s committed no sin to provoke such an exacting punishment. Job’s friends, on the other hand, argue his suffering is proof he’s being punished for some sin. Readers know Job is right, but as he, his friends, and we will discover, that isn’t the point. The point is both Job and his friends are operating with a wrong view of God.

There’s a faulty presupposition underlying both Job’s insistence he doesn’t deserve to suffer and his friends’ insistence he obviously does: that humans can control through our actions whether God blesses or curses us. It’s true, as Deuteronomy 28 and even New Testament passages like 1 Corinthians 11 make clear, that God does have categories of reward and discipline that are related to a person’s choices. But the parties in the book of Job assumed more than this.

They had a mechanistic view of the relationship between suffering and sin, blessing and obedience. They assumed blessing is always a reward for obedience and suffering is always a punishment for sin. Conversely they assumed that obedience always results in blessing while sin always results in suffering. Such a view reduces God to a cosmic candy machine that can be manipulated through the right sort of actions. This elevates humans and lowers God. That’s why Yahweh rebukes Job’s friends and why Job must repent.

Job Doesn’t Deserve Restoration

The book of Job ends where it began—recounting Job’s enormous wealth and many children, which are clear markers of blessing (Deut. 28:1–14). It’s as if the author flashes a smile and offers readers the posttest. Perhaps the audience can be forgiven for thinking Job deserved the blessings he received in chapter 1. But will the error persist? Have we gotten all this way and still don’t understand? Or, having read of Job’s ordeal and Yahweh’s incredible self-revelation, will we agree with Job that God is free to do whatever he deems good and right in his infinite wisdom and justice?

Having read of Job’s ordeal and Yahweh’s incredible self-revelation, will we agree God is free to do whatever he deems good and right?

Chapter 42 doesn’t explain God’s restoration of Job. Job certainly repents for talking out of turn: “I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes” (42:5–6). And yet the book still holds Yahweh responsible for the evil done to Job: his friends “showed him sympathy and comforted him for all the evil that the LORD had brought upon him” (42:11, emphasis mine). We know from other Scriptures (e.g., Gen. 3; 1 John 1:5; James 1:13) that Yahweh doesn’t cause evil, but this passage and others (e.g., Amos 3:6) make it clear God is sovereign over evil and uses it for his purposes. It’s part of the mystery of God that humans can’t unravel.

Yahweh doesn’t explain his reasons for “all the evil” he brought upon Job. He offers no rationale for why he “blessed the latter days of Job more than his beginning” (42:12). He just does it, and to interpret the book’s ending as dependent upon Job in any way runs against the grain of the preceding narrative, especially against how Job interprets his encounter with Yahweh.

When we finish reading Job, we still have questions about suffering and God’s purposes in the world, but it’s at least clear an experience of blessing or cursing isn’t an appropriate way to measure a person’s righteousness. God is free to bless or curse as he sees fit.

 

Friday, 10 March 2023

GOD FORBID??? OR THE FALL???

Opinion / Letters

President Cyril Ramaphosa. Picture: DWAYNE SENIOR/BLOOMBERG
President Cyril Ramaphosa. Picture: DWAYNE SENIOR/BLOOMBERG

The cabinet reshuffle by our president shows how out of touch he, the ANC leadership and alliance partners are (“Reshuffle fails to cultivate market confidence”, March 8).

One of the traits of a failing government is not only tone deafness to the plight of the voters but an insistence that it can double down on its failed policy of buying itself out of trouble by paying off key constituents. The ANC believes enough people will be persuaded by those that have their palms greased by inclusion in the cabinet to buy the “life will be better next year” line.

Ramaphosa will soon discover that it is not the size of the cabinet that will turn things around, but rather the ability of those in key ministries to act to fundamentally change the direction of the country. Keeping the same jockeys on dead horses is not smart politics  — as Boris Johnson found.

The likes of Gwede Mantashe, Pravin Gordhan and Bheki Cele have long since ceased to inspire anyone, especially the majority who are experiencing a serious deterioration in their livelihoods. Setting expectations is easy; meeting them always far more difficult. After 30 years of promising everything and delivering little, you would think the ANC would realise this. 

The currency market’s response to the cabinet reshuffle clearly indicates a lack of trust. Oliver Cromwell said it best when dismissing the rump parliament for their disastrous attempts to turn around the misfortunes of the state, “You have sat too long for any good you have been doing. In the name of God, go.”

John Catsicas
Via email

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LINK:  https://www.businesslive.co.za/bd/opinion/letters/2023-03-08-letter-in-the-name-of-god-go/

BUSINESS DAY

TGIF

DVD Review: Robert Klane's Thank God It's Friday on Sony Home Entertainment  - Slant Magazine

GOD @ ALL TIMES!

  God in the Mess - The Reformed Journal Blog

God in the Mess

By March 8, 2023
 
Listen To Article

I worry that our discipleship groups, catechism classes, and sermons teach us how to defend a God who needs no defense.

Our faith prioritizes being correct, not meeting the God who invites us on a journey, on a path alongside others who are nothing like us. We become people with answers instead of people with the Spirit, people who end conversations instead of start them.  

The cohort of young adults I lead traveled to Washington, D.C., last week for our first big learning intensive: a 10-hour road trip in a 12-passenger van, a full-day visit to the Museum of African American History and Culture, a 3-hour conversation with Navajo author and leader Mark Charles, a panel with D.C. leaders, and a celebration of HBCUs at a Black Baptist church founded in 1802. All in three days. 

We’re a diverse group from varied spaces: Black, brown, and white, richer and poorer, Baptist, Methodist, and Reformed. Last night over my mediocre cornbread and better-than-average venison chili, we debriefed the trip with a simple question: “How did you experience God last week?” 

As I listened to our cohort share, I noticed that we had all found God most fully in the trip’s messiness and tension, in raw and honest wrestling, not in neat and tidy doctrines. It was encountering ideas, opinions, and views that challenged, pushed, and prodded us to look at scripture through fresh eyes, to rehash our theologies as they intersected most directly to real suffering and real hope. 

Mark Charles

The most impactful experience of God for the majority of our Cohort was our conversation with Mark Charles. Mark spent two hours openly sharing his own wrestling with a God who didn’t seem present on the Navajo reservation, a Jesus who didn’t seem to like Gentiles (calling the Canaanite woman a dog), and more presently: our nation’s push for the sort of reparations that seem more like a thinly veiled attempt to redistribute stolen land from one unrightful owner to another. This was hard stuff that did not lend itself to tidy answers. 

I think we resonated with Mark Charles because we felt a sense of deep belonging in his theological honesty. We didn’t need to meet his wrestling with fear, anxiety, or an immediate rebuttal. Instead, we met God. 

The enthusiasm these hard conversations generated for our cohort made me think of Archbishop Desmond Tutu, who wrote, “But we note that some of the best theologies have come not from the undisturbed peace of a don’s study, or his speculations in a university seminar, but from a situation where they have been hammered out on the anvil of adversity, in the heat of the battle, or soon thereafter.” And Allan Boesak, South African anti-apartheid leader, who echoes Barthian language when he wrote, “It is in the concrete experience of actual human experience that the word of God shows itself alive and more powerful.”

These D.C. wrestlings so genuinely brought our cohort into a deeper love of God and love for scripture. It makes me wonder if we often approach discipleship from the wrong direction. We start with clarity — with clear and simple answers — and then move into messiness if we have the time. But perhaps, we encounter God most fully when we begin in the middle of the mess.

Nathan Groenewold

Nathan Groenewold is an ordained minister in the Christian Reformed Church and founding director of Cohort Detroit, a ministry which aims to raise up a new generation of young leaders who love God deeply, work for justice, and humbly serve marginalized Detroit communities. He fills the cracks in his summers with disc golf and gardening. 

LINK:  https://blog.reformedjournal.com/2023/03/08/god-in-the-mess/